Bible Prophecy Seminar Part 2

I am From Above John 8:23

The Kingdom of God on Earth

GOD'S PLAN FOR THE WORLD: THE view of planet earth, seen from outer space, is very beautiful indeed. Confirmation of this has come from the astronauts who have gazed upon it. The earth is the fairest jewel in God's creation and it is the chosen place in the whole universe where He has promised to reveal His Kingdom in all its glory. That is why it is so beautiful. The earth, of all the planets in the solar system, is the one that is perfectly suited to all forms of life and the one that orbits at exactly the right distance from the sun to provide comfortable conditions for the human race. Bible Prophecy is the Sole Source of Information on God’s Purpose. The Bible alone explains why and how this should be. The reason is that the Creator "formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord, and there is none else" (Isaiah 45:18). We think it is logical to assert that if there is a Great Designer, and if He created a race of beings to inhabit this planet and no other, then there must have been an ultimate objective in His mind. Happily, we have not been left to guess what that goal might be. From the day that God put a human being on this earth, His one supreme purpose was that His creation should willingly respond to His own perfection: "For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea" (Habakkuk 2:14). The final stage in fulfilling that intention is what the Bible describes as THE KINGDOM OF GOD ON EARTH. A REAL KINGDOM: Because it will be in every physical and political sense a real kingdom it will have a king, a government, a capital, and an international system of laws. God has already delegated "all power in heaven and in earth" to His own Son, the Lord Jesus Christ. What is more, we learn that the date has been set in the divine calendar: "God hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained" (Acts 17:31). The kingdom of God on earth will soon be here. The abundant signs which confirm this are not the subject of this booklet; but we are mightily convinced that it is so! This coming Millennium will be the most exciting thing the world has ever seen. It will overshadow all those periods in history labelled with names like 'the age of enlightenment', 'the classical age', 'the renaissance' and so on. The kingdom of God will provide a superb environment on this lovely planet for all who will acknowledge God as supreme Creator and Jesus Christ as king of the world. A BEAUTIFUL WORLD: Use your imagination for a moment! Think of a world at peace, its inhabitants healthy and well-fed and doing rewarding work. Imagine a world in which there is full employment, where people are not exploited and where a man can live a long and prosperous life; a world in which famine and pestilence no longer kill one quarter of the population and where the full resources of the land and the seas are harvested. Already you are getting a picture of the Kingdom of God. Now ponder on the absence of religious bigotry or sectarian strife; imagine the benefits of internationally accepted laws, with justice administered by fair-minded yet uncompromising judges. Conjure up a mental picture of life without terrorism and child-abuse; where good neighbourliness prevails and evil tendencies are discouraged, where governments establish good standards of behaviour, and implement just forms of retribution. That will be the kingdom of God on earth! To many people, the Kingdom of God is just a vague hope that one day man will bring about a state of happiness on earth. To others, the Kingdom is a dream of heavenly bliss in the skies. But the realist knows that the aspirations of men are not producing a better world for us or our children. And anyone who reads his Bible carefully knows that there is no evidence for the common belief in an afterlife in heaven. The Kingdom has to do with a real, tangible world empire which will be set up when the Lord Jesus Christ returns to earth from heaven in the near future. "THY KINGDOM COME": The disciples of Jesus found prayer to God a difficult matter. What to pray for? What are the priorities? The Lord solved their problems by teaching them what we call "The Lord's Prayer". It established their priorities for them: God is a Father, the provider. God has a realm in heaven where His will is obeyed; God's kingdom is to come to the earth. It was a powerful plea to make. "Thy kingdom come. Thy will be done on earth as it is in heaven ... For thine is the kingdom, and the power, and the glory, for ever" (Matthew 6:9-13). Christendom still repeats the prayer "Thy kingdom come" should always be on the lips of the faithful Christian. For the most part, human beings act as though there is no Creator and no purpose in the world around them. But they are without excuse, for just look at the wonders of the human body and the miracles of plant life! Did they occur by chance or by design? Even atheists are forced to marvel at the incredible wonders of living cells. The apostle Paul, a well-educated man of his time, declared that atheism is untenable because "that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse" (Romans 1: 19,20). If there is a God, and He has a future for the human race, then surely He has told us? Of course He has! The whole Bible, from beginning to end, reveals His plans for the earth. He spoke to the "fathers" and through the prophets, and "in these last days by his Son, whom he hath appointed heir of all things" (Hebrews 1:1,2). That is why the Gospel was the centre of Christ's ministry. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom" (Matthew 4:23). He left no doubt when that kingdom would happen: "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations ... "(Matthew 25:31,32). WHERE ON EARTH WILL IT BE: We have seen that the kingdom of God will be centred in the land of Israel with Jerusalem being the centre of God’s Kingdom on Earth.  One thousand years before Christ the Jewish poets declared: "Beautiful for situation, the joy of the whole earth, is Mount Zion, on the sides of the north, the city of the great king" (Psalm 48:2). It will make a superb capital, more central than New York, Moscow or Strasbourg - and convenient to the great land continents of Europe, Africa and Asia. This kingdom of God is to be a world empire and Jesus Christ the emperor. This was revealed long ago. The prophet Daniel, interpreting a vision which forecast the successive empires of Babylon, Persia, Greece and Rome, to be followed by a fragmented world of strong and weak governments leading up to the coming of Jesus Christ, pictured God's agent in the form of a "stone" descending to crush the rebellious nations at the time of the end: "And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever" (Daniel 2:44). “At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart" (Jeremiah 3:17) An artist’s impression (above) of the Temple that shall be built in Jerusalem as a “House of Prayer for all nations”. Here is another prophetic statement: "The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever" (Revelation 11:15). JUDGEMENT OF THE WORLD: Before we go any further let us remember that the return of Jesus Christ will bring its terrors as well as its blessings. The takeover of the nations will not be accomplished without much resistance. Let us note four aspects: "All nations"gather against Israel but Jesus will destroy the invaders (Zechariah 14; Ezekiel 38, 39). Jerusalem will suffer a major earthquake, with devastating results, when "his feet shall stand in that day upon the Mount of Olives" (Zechariah 14:4). Some governments will challenge Christ and will "set themselves against the Lord and against his anointed" (Psalm 2:2), but there will be judgements on those who oppose Christ (Isaiah 34; Revelation 18). There will be a resurrection and judgement. Loud will be the cries of those who are rejected, who had the opportunity, but rejected it! On the other hand, what joy for those to whom the King will say: "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world" (Matthew 25:34). The Kingdom Begins With these events over and the King having led his triumphal army of faithful followers into Jerusalem, the real work of Christ's kingdom can begin. There is a new temple to be built and the tribes of Israel are to be allocated their respective divisions in the land of Israel. National ambassadors will begin to arrive to pay their respects to the King: "The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba (Arabs) shall offer gifts. Yea, all kings shall fall down before him" (Psalm 72:10-11). Even the survivors of those enemies which invaded the holy city will come to worship, for "everyone that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles" (Zechariah 14:16). Nations will be rallying their peoples:"Come ye, and let us go up to the mountain of the Lord". They will do this because: "He will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem"(Isaiah 2:3). The effect of this education will be remarkable. Nations will "beat their swords into ploughshares, and their spears into pruninghooks" - a colourful way of describing disarmament. There will be no more war. THE PEOPLE OF THE KINGDOM: We ought to clarify one or two matters about the inhabitants of the kingdom of God. There will be two kinds of people: firstly, the rulers and spiritual leaders, who will be immortal (that is, never-dying) and, secondly, the citizens of the kingdom, who will be mortal (that is, subject to death). The first group will include Jesus, the universal king; Abraham, David and other great "worthies", who will have positions of honour in the empire; the twelve Apostles, and the faithful followers of Jesus the "saints" - who will be the administrative rulers and educators of the new age. The second group will consist of the mortal peoples of the world who, at Christ's return, survive the judgements on the earth and are willing for Jesus to be their king. This will include Jews who are allowed to live in Israel. THE IMMORTAL PEOPLE: Immortality is the gift of everlasting life that God will give to those who have faithfully obeyed and practised His commandments - those of all ages of history up to the return of Jesus to the earth. These will be those who are: "Redeemed ... out of every kindred, and tongue, and people and nation ... and hast made us unto our God kings and priests: and we shall reign on the earth ... They lived and reigned with Christ a thousand years" (Revelation 5:9,10; 20:4). We must not think of an immortal being as something like a ghost. Jesus, after his resurrection, was immortal; but he ate and drank with his followers and showed himself to have remarkable physical powers. The immortal body has flesh and bones like others, but is energised by the Spirit of God, suffering no disease or disability. Jesus, like any wise ruler, will delegate much of the conduct of his empire to others who have been suitably trained. Prominent among those to be closely associated with the King will be the great Biblical examples of faith: men like Abraham, described as the "heir” of the world in Romans 4:13, and "my servant David shall be their prince for ever" (Ezekiel 37:25). Isaac, Jacob and Joseph, Moses and Samuel, will be there; women, too: Sarah, Rahab and Ruth, Mary and Elisabeth. RULERS WITH CHRIST: There will be a special role for the Lord's twelve apostles - as he promised: "Ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel" (Matthew 19:28). In the book of Daniel, the prophet saw a vision of the kingdom of God on earth, and he was told about those who should be in charge: "The saints of the most High shall take the kingdom, and possess the kingdom for ever" (7:18). What is so special about these immortal rulers called "saints"? "Saint" means a holy or separated one - someone chosen for his dedication to divine principles. Like the men who were first selected and given the Spirit of God to help Moses to govern ancient Israel, they will be "able men, such as fear God, men of truth. hating covetousness". But with one big difference: those in times past died - but the rulers of the future will not die, and their qualities will not be lost with age. The King will have the discernment to select the right men or women for the jobs on hand and to utilise the skills of mind and body which they began to develop during their service in this present life. THE QUALITY OF ETERNAL LIFE: Eternal life will convey marvellous benefits on these governors and teachers. With healthy minds and physically perfect bodies, they will not suffer the crippling effects of disease or disablement: "They shall hunger no more, neither thirst any more: neither shall the sun light on them, nor any heat ... and God shall wipe away all tears from their eyes" (Revelation 7:1617). Like their Master, they will know what is in men's hearts and, with the unerring ability to diagnose the source of human problems, will have the capacity to root out trouble-makers and to promote trust between neighbours. Think what that could accomplish in some of the world's present trouble-spots! What a transformation will begin to work its way across the earth when Christ's immortal administrators are sent out from Jerusalem. New laws, based on Biblical principles, will have the effect of cutting through partisan politics and will rapidly remove the cause of so much bigotry among contesting religions. A THOUSAND YEARS OF PEACE: Of course, it will take time for adjustments to be made and for people to see the benefits to their way of life. It will not happen overnight; but there is to be a period of one thousand years (Rev 20:4, Psa 72) for the glorious "refreshing" of the earth's peoples before God's programme is complete. We must not think of the coming age as a fanciful, too-good-to-be-true fairyland. It will be a very real world, peopled with those who have survived the judgements and have come to accept that Christ is a world ruler who, for the good of the whole civilisation, is prepared to rule with "a rod of iron". But the mortal nations will still have their own characteristics and cultures, and their own racial backgrounds. The rulers will have the gift of speaking in other languages; but it may be some time before the world's dialects are completely changed into the one universal language that will reverse the confusion of Babel (see Genesis 11) and allow the suspicions and difficulties of multi-language communication to be dispersed. A FAIR SYSTEM OF JUSTICE: At every level of civilisation throughout the world there are forces at work which undermine happy and rewarding co-existence between people. No ideology, capitalism or communism, even the tyranny of cruel despots, has been able to handle them. They are the forces of greed, corruption, subversion, bribery and personal power. All this is going to change. There will be justice for the poor, and the under-privileged will get fair treatment. Jesus will see to that: "He shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked" (Isaiah 11:3-4). When "princes shall rule in judgement" (Isaiah 32:1) the whole balance of society will change: no longer one law for the rich and one for the poor! The same rules will apply whether you live in Washington, Moscow or Beijing, because they will be based on the Sermon on the Mount and on divine principles laid down by the King and his court in Jerusalem. How will this affect the lives of the people? When criminals and hooligans perceive that the judges can see right through them and that the punishment will always fit the crime, the majority will soon learn that loving one's neighbour and the virtues of honesty and truth are much to be preferred in the attainment of a happy and prosperous life. Not only does it mean that families and neighbours can live in complete harmony but it will spill over into a release from national and international tensions. As Isaiah said: "The work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever" (Isaiah 32:17). The restraints imposed by the immortal rulers will prevent the worst excesses of human nature. Unrepentant sinners will suffer summary execution and the otherwise long lives which people might enjoy will be cut short. "With the breath of his lips shall he slay the wicked"; and, "The sinner being a hundred years old shall be accursed" (Isaiah 11:4; 65:20). GOOD HEALTH: The Prophet Isaiah also tells us that: "There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old" (65:20). This suggests that infant mortality, which is still a scourge in many developing countries, will be wiped out. If someone only reaches the age of 100 he will still be accounted a child. What a change from the present, when life expectancy in some countries is only 40 years or so, and even in the medically advanced countries it only attains what the Psalmist described as "threescore years and ten". Childhood will be a joy, and old age no disgrace, for, "there shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. And the streets of the city shall be full of boys and girls playing in the streets thereof" (Zechariah 8:4,5). If Jesus, the Great Physician, in his first ministry could heal the sick, cure blindness from birth, make cripples walk, exorcise mental disorders and raise people from the dead, then there is every certainty that he and his aides will do that, and more, in the future. When the people of the world are moved to turn to divine standards and to seek help in the right quarter, then scourges like cancer and heart disease will disappear. When families again have a reverence for the sanctity of marriage and for correct sexual behaviour then pestilences like AIDS will no more afflict the nations. The good news is that: "Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing" (Isaiah 35:5-6). WORLD RESOURCES FOR THE GOOD OF ALL: It is a sad commentary on our modern civilisation that despite large deposits of minerals and the abundant potential in the soil for the production of food, man seems unable to feed the evergrowing population. He cannot distribute the resources or organise the labour so that everyone can have satisfying work and lead a prosperous and contented life. But it can be done! The resources have been there since the Creator designed this bountiful earth. What it needs are right-minded people, with the commitment and authority to solve the physical problems and to organise the bounty. It is worth remembering that Jesus was a great organiser as well as a great teacher. What he could do in feeding thousands of men, women and children in well-ordered groups of fifty or a hundred, with a dozen assistants, he will surely do among the starving millions when he is God's King on earth. The heartrending scenes we have seen reported from Ethiopia or Mozambique or Bangladesh will be a thing of the past. No food mountains will rot in European storehouses; no American crops will be burned because the sale price is too low. The Bible foresees the curse on the ground being removed, and plentiful crops for all who will labour for them. "There shall be an handful of corn ... upon the top of the mountains; the fruit thereof shall shake like Lebanon", said king David (Psalm 72:16). "The mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters", said Joel (3:18; see also Amos 9:13). The farmer's crops will be abundant, for "the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew" (Zechariah 8:12). Then there is the prophet Isaiah's vision of the desert rejoicing and blossoming as the rose (35:1). Think of the vast areas of Africa, the Middle East and Asia where every year the sands are encroaching on fertile ground and millions are dying. Governments seem unable to spend the huge sums of money necessary to bring up the water that often lies just below the surface! Then what a blessing it will be for desert peoples to be engaged in huge irrigation schemes and to benefit from the new fertility of their lands. These are the wonderful things that will be possible in the kingdom of God. LIVING LIFE TO THE FULL: There will be less concentration of population in large cities: city dwellers moving out into pasture and woodland areas made available by worldwide conservation schemes. God has never encouraged people to live in large cities, where the worst traits of humanity are expressed and where evil men hide in dark places. On the other hand when, under the improved conditions of Christ's reign, human fitness reaches its peak and men's minds are expanded to their full potential, there will be abundant room for utilising those skills, to the tremendous benefit of all the world's inhabitants. Everyone will achieve what we call 'job satisfaction': "They shall build houses, and inhabit them (a contrast with former times!); and they shall plant vineyards, and eat the fruit of them. They shall not build and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands" (Isaiah 65:21-22). ARABS WORKING WITH JEWS: One of the most joyful prospects will be the harmony that will exist between ancient enemies. The prophet's vision of the wolf and the lamb feeding together is not only a beautiful description of a restored harmony between man and the animal creation, but it also has a special reference to future peace between previously warring nations. Isaiah speaks of the Arabs, coming to Jerusalem to "shew forth the praises of the Lord" (Isaiah 60:6). He pictures them helping to build up the walls of the new city, working with their former half-brothers, the Jews, and feeding their flocks and becoming farmers and vinedressers. That will be a wonderful reversal of the present state of affairs in the Middle East: a fulfilment of major promises which God made long ago to the Arab branch of Abraham's family. HOW LONG WILL IT LAST? Will this benevolent state of affairs last for ever? In the sense that God has designed the earth for man to live on for ever, the answer is: Yes. But Christ's kingdom, controlled by ever-living rulers, will still have a predominantly mortal populace. That is to say, human propensities and sinfulness will still be there and that is why God has set a time limit on it. By God's reckoning it will take one thousand years fully to educate the inhabitants of the world to divine standards of behaviour. By then they will have a long-term understanding of the marvellous benefits to be enjoyed by possessing eternal life themselves. Eventually the Millennium must come to an end. It will be marked by a deliberate easing of the King's strong reign in order to allow vestiges of rebellion among some of his subjects to come to the surface in a final desperate challenge to his will (see Revelation 20). These disloyal subjects will attack Jerusalem, but will be utterly destroyed. It will be mankind's last death fling. It will provide the necessary marker, a millennium-end "sign of the times", to the people of the world that the finale is about to take place. When the rebellion is over, Christ's work as Saviour and King is nearly done. The dead of a thousand years must be raised from their graves, to meet again their King and Judge: "And I saw the dead, small and great, stand before God;. and the books were opened ... and the dead were judged out of those things which were written in the books, according to their works" (Revelation 20:12). Alongside those raised will stand the millions who are living. They must now await Christ's righteous judgement. The rebels and those who represent the worst elements of human nature will die, consigned to the "lake of fire", the death from which there is no returning. On the other hand, the faithful subjects of Christ's kingdom on earth will then receive their reward, everlasting life, just as their rulers had done a thousand years before. "THY KINGDOM COME" Following these dramatic events, the earth is to be inhabited only by men and women who possess eternal life. The work of the Lord Jesus as King is done. He has no mortal subjects to reign over and the great destroyers of man's potential, sin and death, have been conquered. God's will is now truly done on earth, and the "Lord's prayer" has been answered. The Apostle Paul summed it up in 1 Corinthians 15: "Then cometh the end, when he (Jesus) shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death ... And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all" (verses 24-28). We may find it difficult to think that far ahead, or to visualise what is meant by God being "all in all". But it will be the climax of the Creator's great purpose with the earth and it will be a very wonderful time for all His True Believers to enjoy! "As truly as I live, all the earth shall be filled with the glory of the Lord" (Numbers 14:21). Don't let this marvellous future slip away from you! Jesus will be here soon. Please, read your Bible, and pray with all your heart: "Thy kingdom come. Thy will be done on earth as it is in heaven".

Rejoice and be Glad Matthew 5:12

The Plan of God

Born Again, What Does it mean?

The Bible Life's Instruction Manual

The Trinity Test

To Jehovah's Witnesses leaving the Watchtower

SUBSTITUTION?

SUBSTITUTION?

The comment was posted on an online discussion group that:

" Christ substituted for Abraham and Robert Roberts just as much as you and me."

In response, we submitted the following citations from various Christadelphian writers which set forth Bible Truth on the matter:

THE doctrine of Substitution is an unscriptural one. Christ did not die as our substitute, but as our representative. If Christ had died as a substitute, there would have been no forbearance on the part of God, for when a debt is paid, there is no room for forbearance. Jesus died as a member of a sinful race. All that can be affirmed of the nature of his brethren can be affirmed of him (Gal. iv. 4; Heb. ii. 17; iv. 15; Job xiv. 4).
“Christ died for (not instead of) us” (Rom. v. 8). All he did was “for us”, in the sense of, “on our account”. But, in order so to do, he had to “partake” of the same nature, and, hence it was, he himself had to obtain salvation (Psalm xci. 16). For evidence that “for us” does not mean as a substitute, or “instead of us”, see the following texts: Luke i. 69; Rom. viii. 32; 1 Cor. v. 7; 2 Cor. v. 21; Gal. iii. 18; Heb. vi. 20; ix. 24; x. 20; 1 Pet. ii. 21.

No Substitution

It is true that “Christ died for us” (Rom. 5:8; 1 Thess. 5:10); “for the Ungodly” (Rom. 5:6); “for all” (2 Cor. 5:14); but “for” here means “on account of,” “on behalf of,” just as in the case of “making intercession for us" (Heb. 7:25). Substitution would be unjust. Why should the innocent be put to death and the guilty allowed to live? In the death of Christ God is "just" (Rom. 3:26), for that death of obedience was at once followed by the gift of life, even "length of days for ever and ever” (John 5:26; Psa. 21:4).

When Israel made the golden calf Moses interceded for them, saying to God, “If thou wilt, forgive their sin; and if not, blot me I pray thee out of the book which thou hast written. And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book” (Exod. 32:31,32). Substitution was not tolerated. Besides this, if Christ died instead of us, why do we die? And why did Christ rise? And how can it be said that God forgives sins for Christ's sake?

No, it is not substitution but representation and association. Christ’s own references and those of the apostles to his sacrifice and the taking away of sin include allusions to:-

“Flesh,” “Blood,” “Body,” “Life,” and “Death”

Flesh — “I am the bread of life ... the bread that I will give is my flesh, which I will give for the life of the world” (John 6:35,51). “You hath he reconciled in the body of his flesh through death” (Col. 1:22).

Blood — “This is my blood of the new covenant, which is shed for many for the remission of sins” (Mat. 26:28). “Except ye eat the flesh of the Son of Man and drink his blood, ye have no life in you” (John 6:53). “A propitiation through faith in his blood” (Rom. 3:25). “Justified by his blood” (Rom. 5:9). “Made nigh by the blood of Christ” (Eph. 2:13). “Redemption through his blood" (Col. 1:14,20).

Body — “This is my body which is given for you” (Luke 22:19). “He said, Take, eat: this is my body which is broken for you” (1 Cor. 11:24). “A body hast thou prepared me”. “Sanctified through the offering of the body of Jesus Christ once for all” (Heb. 10:5,10). “He bare the sin of many” (Isa. 53:12). “Who his own self bare our sins in his own body on the tree” (1 Pet. 2:24).

Life — “The Son of Man came not to be ministered unto, but to minister, and to give his life (psuchee) a ransom for many” (Mat. 20:28). “My soul (psuchee) is exceeding sorrowful unto death” (Mat. 26:38). “The good shepherd giveth his life for the sheep”. “I lay down my life for the sheep”. “Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh
it from me, but I lay it down of myself. I have power (exousia, authority;
R.V., marg., right) to lay it down, and I have power to take it again. This commandment have I received of my Father" (John 10:11,15,17,18).

Death — “Sorrowful unto death” (Matt. 26:38). “Signifying what death he should die” (John 12:33; 18:32). “If when we were enemies we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Rom. 5:10). “In that he died, he died unto Sin once; but in that he liveth, he liveth unto God” (Rom. 6:9,10). “Jesus, made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man”. “That through death he might destroy ... the Devil” (Heb. 2:9,14). God “was able to save him from (or out of, R.V. marg.) death” (Heb. 5:7). “Where a testament (covenant) is, there must also
of necessity be brought in the death of the testator (R.V. text, “of him that made it”)” (Heb. 9:16). But this would be the death of God! See the “I will make” of ch. 8:8,10. Christ is the appointed "Mediator" in the case (ch. 9:15) who by God's gift has “by his own blood entered in once into the holy place, having obtained eternal redemption” (verse 12).

“What Shall We Do?”

“Men and brethren, what shall we do?” (Acts 2:37). So spoke the convicted crucifiers of Jesus. Peter answered, “Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins”. Repentance is change of mind and disposition, a confession of, and a forsaking of sin. Baptism is a symbolic participation of the sacrifice of Christ, and by no means to be connected with any idea of substitution. “Know ye not that so many of us as were baptized into Jesus
Christ, were baptized into his death? Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we should walk in newness of life” (Rom. 6:3,4).

1. In the statement, “Christ died for us”, “for” does not mean “instead of”. See its usage in 1 Cor. 15:3; Gal. 1:4; Heb. 10:12; Heb. 7:25.
2. If Jesus died as a substitute for me, paying my penalty, then why should I die? Why is it that mankind die the same today as before this substitution took place? If I am sentenced to jail and a substitute takes my place instead of me, I do not then go to jail with him!
3. If the sacrifice of Christ were a substitute, how can there be real forgiveness with God? A creditor who releases the debtor because someone not his debtor pays the latter's debt, surely cannot claim to have forgiven the debt! If the debt is paid, then there is no longer need for forgiveness.
4. If Christ’s death were a substitution, instead of the sinner, then the redeeming power lay in his death and not in his resurrection, yet Paul declares: Jesus Christ “ . . . was delivered for our offences, and was raised again for our justification.” (Rom. 4:25). Cf. also 1 Cor. 15:17— “If Christ be not raised, your faith is vain; ye are yet in your sins.”
5. The Scriptural language is that Christ died that he “should taste death for every man.” (Heb. 2:9). This is the language of representation exhibited throughout the types of the Law of Moses, not substitution.

Biblical Christianity John 8 24

Biblical Christianity Jesus has a God

Biblical Christianity John 1 1

Three Great Bible Prophecies A Life For Eternity Genesis 3:1-15

The Gospel of John - A Message For You

God sent the Muslims to kill the Trinitarians

The trumpet sounding of the fifth angel is followed by a star falling from heaven unto the earth with a key to open the bottomless pit. On the opening of the pit, the sun and air is darkened by the ascending smoke, out of which pour a cloud of locusts. They are commanded to avoid any green foliage, and attack only those men who have not the seal of God in their foreheads. This they do for some months, moving as cavalry under the direction of a king. The sounding of the sixth angel is followed by the releasing of four angels bound in the great river Euphrates. They lead a vast horde of cavalrymen to battle, as a result of which, the third of men are killed. The Eastern Empire is thus brought to an end, but even this tragedy does not cause the rest of mankind to cease from their sin and blasphemy against Almighty God

The "star" was Mahomet. It is appropriate to the symbol, that Arabia, the region from whence Mahomet originated, is noted for the remarkable depression of the Arabah, the Jordan Valley and the area around the Dead Sea. This is the lowest point of the earth's surface which is above water, so that the term "abyss" is appropriate to it. Mahomet was born about the year 570, and belonged to the Koreish clan, whose special privilege and duty it was to guard the sacred Black Stone at Mecca.
Mahomet was still a young man when he commenced his "great imposture," declaring that he was a "prophet" in communion with God, and had been appointed to set before the people the true religion. The people of Mecca, who made no small gain out of the Black Stone, drove Mahomet from the city, and he fled to Medina. Mahomet wrote the Koran, and proclaimed the tenets of Mahommedanism. Gradually the number of his converts increased. Proclaiming his belief in one God, he declared open war upon the Trinitarians of the Greek and Roman Catholics. As his power grew, he sent ambassadors to the court of Constantinople, and when they were contemptuously rejected by the authorities of the eastern Roman Empire, he decided to overthrow it by force. The way, or shaft to the abyss was domination of the Middle East. Accordingly he laid claim to Arabia, and then made preparations for an attack on the bastionof the eastern Empire. He died in 632 before he could accomplish this, and was succeeded by Abubeker, the first Caliph.

Three Great Bible Prophecies A King to Rule 2 Samuel 7:1-17

When it existed there of old, it was occupied by David and Solomon as the kings of Yahweh over Israel. It was then styled "the throne of Yahweh," and the throne of the kingdom of Yahweh over Israel" (1 Chron. xxviii. 5; xxix. 23). By the covenant of the Olahm, or Hidden Period, this throne was established in the family of David. The proof of this is found in numerous places of the Scripture. Thus in 2 Sam. vii. 12-16, the covenant to David reads, "YAHWEH will make for thee a house. When thy days shall be completed, and thou hast slept with thy fathers, I will cause to raise up after thee thy seed who shall proceed out of thy bowels; and I will establish his kingdom. He shall build a house for my name; and I will establish the throne of his kingdom ad-olahm, during the hidden period;" that is, the Millennium. "I will be to him for a father, and he shall be to me for a son; whom, in his being caused to bow down, I will chasten with a sceptre of men, and with stripes from the sons of Adam; but my mercy I will not take from him as that I put away from with Saul, whom I removed from before thee. And thy house and thy kingdom shall be established during the Olahm before thy face; thy throne shall be set up for the Olahm," or the thousand years.

Now when David's days were about completed, he thus expressed himself in reference to this covenant of the throne and kingdom. In 2 Sam. xxiii. 1, it is written: "Now these words of David, the last, are an oracle of David, son of Jesse; even an oracle of the mighty man enthroned, concerning an Anointed One of the Elohim of Jacob; and the pleasant theme of Israel's songs.

"Yahweh's spirit spake by me, and His word was upon my tongue; Elohim of Israel spake to me, and the Rock of Israel discoursed, saying, There shall be a Ruler over mankind, ruling in the righteous precepts of Elohim. And as brightness of morning, He shall rise the Sun of an unclouded dawn, shining forth after rain upon tender grass out of the earth.

"Though my house is not so with AIL, yet He hath appointed for me THE COVENANT OF THE OLAHM, ordered in everything and sure: truly this is all my salvation, and all my delight, though he cause it not to spring forth.

"But the wicked shall be all of them as a thorn-bush to be thrust away; yet without hand shall they be taken; nevertheless A MAN shall smite upon them. He shall be filled with iron and the shaft of a spear; but with fire to burn up while standing, they shall be consumed."

The above testimonies I have translated from the Hebrew. The reader can compare them with the English version, and adopt which he thinks the more intelligible and correct. He will find that both renderings agree in affirming this:

1. That a dynastic house was guaranteed to David;

2. That the kingdom and throne of this dynasty should be established during a future period;

3. That the commencement and duration of that period were hidden from David;

4. That said kingdom and throne should be established by AIL; or, as Daniel says, by "the Eloah of the heavens;"

5. That the occupant of said throne should be a resurrected seed of David and Son of the Deity;

6. That this seed should come to his death by the violence of his enemies; and be pierced with a spear:

7. That the establishment of said kingdom and throne should come to pass after David's sleep with his fathers, and before his face; so that the establishment of the throne and kingdom would be after David's resurrection from among the dead;

8. That this Covenant of the then, and yet, Hidden Period, ordered in all things and sure, contained all that constituted the salvation looked for by David; and in which was his delight;

9. That He who should be at once seed of David and Son of the Deity should be Ruler over mankind, ruling them in righteousness and in glory, when occupying the covenanted throne; and,

10. That he should utterly destroy the power of the wicked.

Israel of God or of Men?

This key Bible teaching shows that the modern revival of Israel is central to God’s purpose with the nations of the world. The following selection of Bible verses, to which many more can be added, is based on the six aspects of Israel’s National Restoration noted in the book “The Rebirth of the State of Israel – Is it of God or of Men?” by Arthur W Kac. His book was published in 1958 – just 10 years after Israel became independent. The return of Jews to Israel has continued; so that now, at more than 6 million, the Jewish population is about ten times its size in 1948.

If you want to know that God is behind Israel’s restoration, see how many times God says, “I will”, in Ezekiel chapters 36 to 39.

       “And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away” (Isaiah 35:10).

       “And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth” (Isaiah 11:12).

       “Thus says the Lord GOD, When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob” (Ezekiel 28:25).

       “And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them” (Amos 9:14).

       “And Jesus said unto them, Verily I say unto you, That you which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, you also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28).

      “And they shall call them, The holy people, The redeemed of the LORD” (Isaiah 62:12).

      “But this shall be the covenant that I will make with the house of Israel: After those days, says the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, says the LORD; for I will forgive their iniquity, and I will remember their sin no more” (Jeremiah 31:33-34: Hebrews 8: 10-12).

       “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them” (Ezekiel 36:26:27).

       “ Thus says the LORD of hosts; Behold, I will save my people from the east country, and from the west country; and I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness” (Zechariah 8:7-8).

       “And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob: for this is my covenant unto them, when I shall take away their sins” (Romans 11:26-27).

      “Thy people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified” (Isaiah 60:21).

       “And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me” (Jeremiah 32:40).

       “Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there” (Ezekiel 39:28).

       “And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD thy God” (Amos 9:15).

       “ The LORD has taken away your judgments, he has cast out your enemy: the king of Israel, even the LORD, is in the midst of you: you shall not see evil any more” (Zephaniah 3:15).

       “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the LORD of hosts will perform this” (Isaiah 9:7).

       “Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS” (Jeremiah 23:5-6).

       “And, behold, you shall conceive in thy womb, and bring forth a son, and shall call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob forever; and of his kingdom there shall be no end” (Luke 1:31-33).

       “For it is the day of the LORD’s vengeance, and the year of recompenses for the controversy of Zion” (Isaiah 34:8).

       “And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them” (Ezekiel 39:21).

       “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land” (Joel 3:1-2).

       “Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it” (Zechariah 12:2-3).

       “And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou should give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and should destroy them which destroy the earth” (Revelation 11:18).

       “And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more” (Isaiah 2:2-4).

       “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD” (Isaiah 66:23).

       “Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus says the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you” (Zechariah 8:22-23).

       “ After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: that the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things” (Acts 15:16-17).